So there is some howling today because over at Time Magazine, Erika Christakis has advocated that if you really feel strongly about opposing the employer abortion/contraception mandate, well you should go to jail for your beliefs. Myself, I don’t find that to be that outrageous given that many Christian leaders have said they are willing to go to jail for their beliefs, but what I found interesting was the sheer illogic of her argument—really, a rationalization—for her position. Let’s fisk this sucker:
There was lots of excitable talk last week about birth control, with President Obama dialing back his initial plan for mandating contraceptive coverage to exempt employers who object to such coverage on religious grounds. In those cases, the health-insurance provider, rather than the employer, will be on the hook to pay for the services.
And that is B.S. because the provider will then pass the costs onto the customers and employers.
Tellingly, health-insurance companies seem quite happy with this compromise, knowing, as they do, that paying for contraceptives is a lot less costly than paying for pregnancies and neonatal care.
First, wow. You heard of death panels? Well, apparently she favors “never be born in the first place panels.” What a joyfully misanthropic sentence, arguing that all-in-all its just cheaper if we are never born.
And as a point of fact, the insurance companies are not so thrilled about this.
Despite the support of a healthy majority of Americans of all faiths, Republican presidential candidate Newt Gingrich inexplicably described the compromise as “even worse” than the original plan.
Well, those majorities are only obtained when people are asked questions that greatly distort reality, so again your polling is flawed. And in any case, irrelevant.
And she goes on a bit pretending that this is purely about contraception (and not about things like the abortion pill), and talking about how out-of-control unwanted pregnancies are and then writes:
Is this really a time to try to limit contraception? What about the reckoning of the reality of human lives?
Except we are not contemplating a limit to contraception—or the abortion pill, for that matter. No one is talking about prohibiting their use. They are talking about whether to force a group of employers who previously didn’t provide contraception and abortion pill coverage to provide such coverage. So we are not talking about reducing the availability of these treatments, just a failure to increase availability of them.
People who cry moral indignation about government-mandated contraception coverage appear unwilling to concede that the exercise of their deeply held convictions might infringe on the rights of millions of people who are burdened by unplanned pregnancy or want to reduce abortion or would like to see their tax dollars committed to a different purpose.
And there is what was implied in the last passage laid bare. The right to contraception and the abortion pill in her mind is not merely a right to pay for it yourself, but the right to demand that other people pay for it for you.
Okay, then I have a right to a pony. And therefore you must buy me a pony. Now!